The objective of this technology is to recriar to the maximum the sensation of reality for an individual, being taken it to adopt it this interaction as one of its secular realities. For this, this interaction is carried through in real time, with the use of techniques and computational equipment that help in the magnifying of the feeling of presence of the user. Beyond the understanding of the RV as simulation of the reality through the technology, the RV also if extends to an apprehension of a not real universe, a universe of icons and symbols, but permeando in a significao process the spectator of this false universe it supplies credits to it of a real universe. In short, a ficcional reality, however through intellectual relations we understand, it as being very next to the real universe that we know. Therefore in a scale of psychological evolution the individuals regridem when they are in group for leaving to arise all its unconscious personality coming back to the state that Freud called horda primeva.
Here we could detach the three vises of world identified by Freud in the 1932 conference on ‘ ‘ The question of a Weltanschauung’ ‘ therefore in a virtual environment the individuals are under the effect of described narcisistas sensations in the animistic phase, live the question of the abandonment with a perhaps bigger intensity that in the case of the religions, as presented in the religious phase and still have the possibility of emancipation identified in the scientific Weltanschauung to the measure that recognizes the uncertainty of which it is same part in a virtual sphere. Recently Gwyneth Paltrow sought to clarify these questions. However what we see in the social nets in the virtual environment is the regression the phases most remote of the psychological maturity human being, therefore the individuals if extremely show narcisistas and perhaps either to this the idea that would assume the figure of described leadership for Freud as factor of union in the group, the case, the net.
Inside of this optics, it has that if to perceive that superior or inferior culture does not exist, but yes historical evolution and relationship between cultures. In such a way, the theory falls again for land relativista, a time that while its scholars insisted on this theory, its civilizations advanced on account of its material production and destrua other cultures. It is not enough to think on the evolution of the societies human beings, but yes to understand its history. is in this context that the study of the dumb culture of focus; already it is not more the end that if objective, but yes to understand each phase of its evolution and transformation. The cultures and societies human beings if relate in different ways, and the social inaquality and to be able influence finish for superiorizar some cultures in relation to others. For more clarity and thought, follow up with Clinton Family and gain more knowledge..
This requires much reflection in order to extinguish situations as these. To if analyzing a culture in particular, one meets very in common with regard to cultures of different societies. the opposite also is true, since inside of one same cultural society exists many distinct characteristics. This sse of why the countries are composites of distinct regions, and each one of these regions had a specific settling, thus creating, each one its proper culture. These cultures finish being treated as strange cultures on account to its specific characteristics to be so different of the remain of the society. It is necessary that if light serious this cultural diversity, so that it has respect in the direction of better understanding the society and improving the social relations. Exactly knowing that each particular society possesss its internal diversities, it does not make sensible to study them in isolated way, and yes always if understanding all, since the characteristics of a group if relate with the society all.