Thus, the industrial society introduced other fronts of attention, such as wages, labour relations, personal interest, accumulation of money and a theorist named Marx, whose thought should be analysed in these precise circumstances. But there is not always such radical changes they wrecking the old paradigms and introduce new. Now live a gradual slippage ranging from community to society, society individual isolated from global social alienation to personal alienation, from loneliness to a kind of reunion produced by means that technology has put at our disposal and by the irreversible process of globalization. It is what I have called the resurrection of the word ecumenism, reecumenizacion based on the re-discovery of the other somewhere else. Well, when there are Nations in serious processes, as politicians who imply a growing totalitarian control mechanism, people desahoga their discomfort without realizing it has that it is facing the danger from useless paradigms.
The dilemma in which add not supplied you sufficient elements for realizing, to determine what price is willing to pay, to understand that you must change look on reality if it wants to overcome its powerlessness that allows you to realize the change. Let us, therefore, to a conglomerate human with their beliefs to tell him that a new paradigm is established when the force cannot solve the riddles. And to tell you that often an inability to see outside the boundaries marked by the now useless paradigm. To exit the vicious circle should learn to think in another way, what is more difficult to split an atom, according to the expression of Einstein. For this reason, Edgar Morin began by talking of the need for a complex thought covering the dynamics of the whole. All paradigm is certainly temporary, hence social evolution. Well, for a paradigm shift it is now obvious that requires thinking. When a society ceases to do so and points the finger of contempt who do will inevitably crash against a wall made unmodifiable.